Nils-Aslak Valkeapää
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Nils-Aslak Valkeapää | |
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Born | (1943-03-23)23 March 1943 Enontekiö ![]() |
Died | 26 November 2001(2001-11-26) (aged 58) Espoo, Finland |
Nationality | ![]() ![]() |
Other names | Áillohaš, Áilu |
Occupation(s) | Writer, musician, artist |
Nils-Aslak Valkeapää, known as Áilu in the Northern Sámi language and with the stage name of Áillohaš (23 March 1943 – 26 November 2001), was a Finnish-born Norwegian Sámi writer, musician and artist. He was one of the most internationally recognised contributors of Sámi culture. He was mostly known for his joiks and poems. He was the official provincial artist of Lapland from 1978 to 1983. He was given the Nordic Council Literature Prize in 1991 for his work called Beaivi, áhčážan (engl. The Sun, My Father.)
Early life
![](http://upload.wikimedia.org/wikipedia/commons/thumb/7/72/Nils-Aslak_Valkeap%C3%A4%C3%A4_%281943-2001%29_in_1955.jpg/220px-Nils-Aslak_Valkeap%C3%A4%C3%A4_%281943-2001%29_in_1955.jpg)
Valkeapää was born on March 24, 1943, in Enontekiö in Finnish Sápmi to a family of nomadic Sámi reindeer herders.[1] His father, Johannes J. Valkeapää, was Finnish Sámi from the Kaaresuvanto area, while his mother, Ellen Susanna Aslaksdatter Bals, was Norwegian Sámi from Uløya in Troms.[2][3] Valkeapää lived in Finnish Sápmi until his father's death, when his family moved to Skibotn in Norwegian Sápmi.[2]
Valkeapää's mother tongue was Northern Sámi. However, like many Sámi children in the 1950s, he did not have access to formal education in his native language and did not learn how to write in Northern Sámi until adulthood.[1] Along with his early education in boarding schools, Valkeapää spent six years studying at the Kemijärvi Teachers' Training College, though he never worked as a teacher.[4]
Career
Music
Valkeapää first came into the public eye as a performer of traditional Sámi joik and was central to the revitalisation of the genre. His debut record, Joikuja, was released in 1968.[2] In 1973, folk and jazz musicians Seppo Paakkunainen, Ilpo Saastamoinen and Esko Rosnell invited Valkeapää on a musicians' retreat. During the retreat, Valkeapää was inspired by Dvořák's Symphony No. 9 and its African-American spiritual influences to develop fusion joik. In collaboration with Paakkunainen, he developed Juoigansinfonija, a jazz-joik symphony.[5] In 1978, Valkeapää released his jazz-joik record Sámiid eatnan duoddariid.[2] Valkeapää's music was somewhat controversial in Finland, both for his unorthodoxic inclusion of jazz elements and because Laestadian Sámi often viewed joik as immoral.[1][6] Valkeapää continued to perform jazz-joik and resisted efforts to "preserve" the traditional form, stating in his book Terveisiä Lapista: "When I hear talk of conserving the culture, I see an investigator of folklore in my mind’s eye, and interpret their activities quite literally: cataloguing a dead culture."[6]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/9/9d/Nils-Aslak_Valkeap%C3%A4%C3%A4_%281943-2001%29.jpg/300px-Nils-Aslak_Valkeap%C3%A4%C3%A4_%281943-2001%29.jpg)
Valkeapää released thirteen records from 1968 to 1994. His song Goase Dušše (The Bird Symphony), composed of nature sounds from the Sápmi region, received the jury’s special prize at the Prix Italia radio competition in 1993.[7] Valkeapää also composed the music for and acted in the Oscar-nominated 1987 film Ofelaš.[8] A recording of Valkeapää performing the theme for the film Ofelaš was sampled by British musician Mike Oldfield in "Prayer for the Earth," a track on his 1994 album The Songs of Distant Earth.[9]
Valkeapää received further international recognition as a musician when he performed at the opening ceremony of the 1994 Winter Olympic Games in Lillehammer, Norway.[1]
Writing
Valkeapää's first book, Terveisiä Lapista (Greetings from Lapland), was published in 1971 and acted as a political treatise on the issues impacting Sámi people, including condemnations of boarding schools designed for assimilation and land acquisition policies. The book was written in Finnish, and was the second-ever book by a Sámi author to be translated into English.[1][10]
Valkeapää's debut book of poetry, Giđa ijat čuovgadat (Spring Nights So Bright), was published in 1974.[4] From 1974 to 2001, he published nine books of poetry, all written in Northern Sámi.[10] Only two of his books were ever translated into Finnish - his debut and his 1988 collection Beaivi, Áhcázan (The Sun, My Father). Beaivi, Áhcázan was awarded the Nordic Council Literature Prize in 1991.[7]
Along with his poetry and nonfiction, Valkeapää also wrote a Noh play that was performed in Japan in 1995. The play was first performed in Sámi at the Beaivváš Sámi Našunálateáhter as Ridn’oaivi ja Nieguid Oaidni (The Frost-haired and the Dream-seer) in 2007.[7]
In 1984, Valkeapää was one of the founders of the publishing house DAT. He established DAT to publish his books and music and to support and publish other Sámi artists and writers.[7]
Art
Valkeapää was both an artist and a photographer. Many of his paintings were based on Sámi mythological beings, while his pencil drawings often featured birds, people and reindeer. He included his art in several of his poetry books, including his award-winning book Beaivi, Áhcázan, and he designed the covers for not only his own music records and books but also for books by other Sámi writers like Rauni Magga Lukkari.[4] His artwork was also presented at the North Norway Festival in 1991.[7]
Valkeapää donated thirty of his art pieces to Kautokeino Municipality, where the collection is on permanent display at Guovdageainnu Gilišillju (the Kautokeino Museum).
Activism
Valkeapää was a prominent figure in the movement for Sámi rights, which he connected to the broader international Indigenous rights movement. He expressed feelings of solidarity with North American Indigenous communities and particularly Inuit and other Arctic Indigenous people. In 1975, he attended the founding meeting of the World Council of Indigenous Peoples (WCIP) in Port Alberni, Canada as a Sámi representative of Finland. That same year, he referred to Sámi people as Indigenous people for the first time during an interview on Sámi radio.[11]
Valkeapää became the cultural coordinator of the WCIP in 1978. In this role, he organised Davvi Šuvva, the world's first Sámi cultural festival, in Karesuvanto in 1979.[11]
Later life and death
Valkeapää received honorary doctorates from the University of Oulu and the University of Lapland in recognition of his work and cultural impact.[1]
In February 1996, Valkeapää was severely injured in a car accident. Because of health issues related to his injuries, he moved to Skibotn and settled permanently.[4] He built his house in the traditional lásságámmi style on land he received as a gift from the Storfjord Municipality for his 50th birthday.[12] He became a Norwegian citizen in 2001.[2]
In 2001, Valkeapää visited Japan to perform in a poetry event with other Finnish and Japanese writers. He died during his return home, at the house of his Japanese friend Junichiro Okura in Espoo. Valkeapää was buried at the Birtavárre cemetery in Troms.[2][7]
Legacy
Valkeapää is recognised and remembered as a vital figure in the revitalization of joik and the Sámi rights movement. In 2022, his joik Sámiid eatnan duoddariid was elected the national joik of the Sámi people at the 22nd Sámi Conference in Gällivare.[2]
In 2004, the Lásságámmi Foundation was established by the Sámi Parliament of Norway, Storfjord municipality, Troms county, and the University of Tromsø to preserve Valkeapää's legacy and utilise his residence in Skibotn as a space for researchers and artists. The foundation is named after Valkeapää's house.[12]
Posthumous publication of Valkeapää's work includes two poems included on his godson Niko Valkeapää's eponymous début album. Speaking on his godfather's influence, Niko stated that "I can’t deny that Nils-Aslak was a role model for me – he was a figure that I would look up to. He has been a source of inspiration and I have included two of his poems on my album to pay homage to him."[13]
Personal life
Valkeapää was bisexual, but hid his sexuality throughout his life.[14]
Discography
- Joikuja (1968)
- Juoigamat (1973)
- Vuoi Biret-Maaret, vuoi! (1974)
- De čábba niegut runiidit (1976)
- Duvva, Áilen Niga Elle ja Aillohaš (1976)
- Sámi eatnan duoddariid (1978)
- Sápmi, vuoi Sápmi! (1982)
- Davás ja geassái (1982)
- Beaivi, áhčážan (1988)
- Eanan, eallima eadni (1990)
- Sámi luondu, gollerisku (1992)
- Goase dušše (1994)
- Dálveleaikkat / Wintergames (1994)
Written works
![](http://upload.wikimedia.org/wikipedia/commons/e/ef/Nils-Aslak_Valkeap%C3%A4%C3%A4_Beaivi%2C_%C3%81hc%C3%A1zan_The_Sun%2C_My_Father.png)
Books
- Terveisiä Lapista (1971)
Poetry
- Giđa ijat čuovgadat (1974)
- Lávlo vizar biellocizáš (1976)
- Ádjaga silbasuonat (1981)
- Ruoktu Váimmus (1985)
- Beaivi, áhčážan (1988)
- Nu guhkkin dat mii lahka = Så fjernt det nære (1994)
- Jus gazzebiehtár bohkosivččii (1996)
- Girddán, seivvodan (1999)
- Eanni, eannážan (2001)
References
- ^ a b c d e f Drysdale, Helena (December 3, 2001). "Obituary: Nils-Aslak Valkeapää". The Independent.
- ^ a b c d e f g Gaski, Harald; Haugen, Morten Olsen; Fredriksen, Lill Tove; Berg-Nordlie, Mikkel (2023-03-08), "Nils-Aslak Valkeapää", Store norske leksikon (in Norwegian), retrieved 2023-08-16
- ^ "Nils-Aslak Valkeapää - the humble Sami world artist". Lásságámmi Foundation. 2007.
- ^ a b c d Hautala-Hirvioja, Tuija (2017). "Traditional Sámi Culture and the Colonial Past as the Basis for Sámi Contemporary Art". Sámi Art and Aesthetics: Contemporary Perspectives. Aarhus University Press.
- ^ Ramnarine, Tina K. (2009). "Acoustemology, Indigeneity, and Joik in Valkeapää's Symphonic Activism: Views from Europe's Arctic Fringes for Environmental Ethnomusicology". Ethnomusicology. 53 (2): 187–217. doi:10.2307/25653066. JSTOR 25653066.
- ^ a b Dubois, Thomas A.; Cocq, Coppélie (2020). Sámi Media and Indigenous Agency in the Arctic North. University of Washington Press.
- ^ a b c d e f Gaski, Harald (2010). "Nils-Aslak Valkeapää: Indigenous Voice and Multimedia Artist". Arctic Discourses. Cambridge Scholars Publishing.
- ^ Pathfinder (1987) | MUBI, retrieved 2023-08-20
- ^ "Songs of Distant Earth". Dark Star Mike Oldfield Magazine. 18 April 2013. Retrieved 2023-08-20.
- ^ a b Korhonen, Kuisma; Lehtola, Veli-Pekka (2022). "Transmediality and Multimodality in the Artistic Work of Nils-Aslak Valkeapää". Shaping the North Through Multimodal and Intermedial Interaction. Springer International Publishing.
- ^ a b Nykänen, Tapio (2018). "'I'll show you the tundra' - the Sámi as an Indigenous people in the political thought of Nils-Aslak Valkeapää". Knowing from the Indigenous North: Sámi Approaches to History, Politics and Belonging. Taylor & Francis.
- ^ a b June 2020, Postet av Maria Figenschau Publisert | Oppdatert 22 (2020-03-31). "The Lásságámmi Foundation - Stiftelsen Lásságámmi". www.lassagammi.no. Retrieved 2023-08-20.
{{cite web}}
: CS1 maint: numeric names: authors list (link) - ^ http://www.mic.no/mic.nsf/doc/art2003101614141626442664 Tomas Lauvland Pettersen, "A Search for Identity"
- ^ Larsen, Dan Robert; Balto, Piera (11 April 2013). "Skjulte sin legning til sin død". NRK (in Norwegian). Retrieved 2 November 2018.
External links
- Liv Tone Boine reciting Valkeapää's poem Mu ruoktu lea mu váimmus in Northern Sámi
- v
- t
- e
- 1962: The Days of His Grace – Eyvind Johnson
- 1963: Under the North Star 3: Reconciliation – Väinö Linna
- 1964: The Ice Palace – Tarjei Vesaas
- 1965: From Hell to Paradise – Olof Lagercrantz and The Good Hope – William Heinesen
- 1966: Diwan on the Prince of Emgion – Gunnar Ekelöf
- 1967: Nye noveller – Johan Borgen
- 1968: Flight of the Eagle – Per Olof Sundman
- 1969: The Legionnaires – Per Olov Enquist
- 1970: Anna, I, Anna – Klaus Rifbjerg
- 1971: Coast of Slaves, Ships of Slaves & Islands of Slaves – Thorkild Hansen
- 1972: Sju ord på tunnelbanan – Karl Vennberg
- 1973: Kersantin poika – Veijo Meri
- 1974: Uden mål – og med – Villy Sørensen
- 1975: Siinä näkijä missä tekijä – Hannu Salama
- 1976: Að laufferjum & Að brunnum – Ólafur Jóhann Sigurðsson
- 1977: I de mörka rummen, i de ljusa – Bo Carpelan
- 1978: Dalen Portland – Kjartan Fløgstad
- 1979: Pubertet – Ivar Lo-Johansson
- 1980: Vredens barn – Sara Lidman
- 1981: Hauströkkrið yfir mér – Snorri Hjartarson
- 1982: Samuels bok – Sven Delblanc
- 1983: Om fjorten dage – Peter Seeberg
- 1984: The Christmas Oratorio – Göran Tunström
- 1985: A Day in Ostrobothnia – Antti Tuuri
- 1986: Líkasum – Rói Patursson
- 1987: Hudløs himmel – Herbjørg Wassmo
- 1988: Justice Undone – Thor Vilhjálmsson
- 1989: Roman 1987 – Dag Solstad
- 1990: For the Living and the Dead – Tomas Tranströmer
- 1991: The Sun, My Father – Nils-Aslak Valkeapää
- 1992: Night Watch – Fríða Á. Sigurðardóttir
- 1993: Byen og verden – Peer Hultberg
- 1994: Blackwater – Kerstin Ekman
- 1995: Angels of the Universe – Einar Már Guðmundsson
- 1996: Hva skal vi gjøre i dag og andre noveller – Øystein Lønn
- 1997: Bang. En roman om Herman Bang – Dorrit Willumsen
- 1998: After Having Spent a Night Among Horses – Tua Forsström
- 1999: Queen's Gate – Pia Tafdrup
- 2000: Drømmebroer – Henrik Nordbrandt
- 2001: The Discoverer – Jan Kjærstad
- 2002: The Half Brother – Lars Saabye Christensen
- 2003: Revbensstäderna – Eva Ström
- 2004: Juoksuhaudantie – Kari Hotakainen
- 2005: The Blue Fox – Sjón
- 2006: The Ocean – Göran Sonnevi
- 2007: Drömfakulteten – Sara Stridsberg
- 2008: Baboon – Naja Marie Aidt
- 2009: I Curse the River of Time – Per Petterson
- 2010: Purge – Sofi Oksanen
- 2011: Between the Trees – Gyrðir Elíasson
- 2012: Days in the History of Silence – Merethe Lindstrøm
- 2013: The Prophets of Eternal Fjord – Kim Leine
- 2014: Mirage 38 – Kjell Westö
- 2015: Wakefulness, Olav's Dreams & Weariness – Jon Fosse
- 2016: Songs and Formulae – Katarina Frostenson
- 2017: Memories of Love – Kirsten Thorup
- 2018: Hotel Silence – Auður Ava Ólafsdóttir
- 2019: Efter Solen – Jonas Eika
- 2020: Who killed Bambi? – Monika Fagerholm
- 2021: Flower Valley – Niviaq Korneliussen
- 2022: Om udregning af rumfang – Solvej Balle
- 2023: Ihågkom oss till liv – Joanna Rubin Dranger